Father Costigan of Margate and Walmer Castle
3 hours ago
The Franciscans of the Immaculate avail themselves, with joy and grateful appreciation, of the initiative taken by Pope Benedict XVI with the motu proprio Summorum Pontificum. [...] The choice to predilect the "extraordinary form" corresponds to a legitimate internal choice of the religious family, as foreseen in the same motu proprio, in a Catholic spirit of fidelity to the Pope and to the liturgical tradition of the Order founded by St. Francis of Assisi. [...]
The spirit of St. Francis, in fact, tends to the greatest possible glorification of God through the good and beautiful things of the world and has always led us to seek what most helps to elevate the mind and heart to the "Most High, Almighty and Good Lord" to whom alone are due "praises, glory, honor and all blessing"(Canticle of the Sun). The extraordinary form of the liturgy of the Vetus Ordo - which is accompanied by that of the Novus Ordo (Missal of Paul VI) - offers, indeed, the happy possibility to live more intensely the vocation and mission of St. Francis of Assisi, within the universality of the Church and its wealth of expressions.
the nuns at Lanherne have been using the 1962 Mass Rite on a daily basis since June 2008. Their chaplain - one of their own Franciscan Friars of the Immaculate - and a US citizen had no prior experience of celebrating the rite but is doing very well with the 1962 Missal. The Conventual Mass is sung daily - the Masses are open to the faithful.
Peace and quiet seems unlikely to return too soon to the Diocese of Linz. kath.net was able to ascertain that Bishop Ludwig Schwarz traveled to Rome at short notice on Friday. He cancelled the youth catechesis that was scheduled for Friday evening in Linz. Schwarz has an appointment with the Congregation of Bishops in Rome.
After a statement by Gerhard Maria Wagner saying that his resignation was not voluntary, the bishop of Linz now finds himself under considerable pressure. Even some of his Austrian fellow-bishops are now unofficially expressing criticism of the proceedings. A letter from Gerhard Maria Wagner asking the Pope to reverse his appointment as auxiliary bishop has been received by the Congregation of Bishops. Church sources in the Vatican told kath.net that Pope Benedict XVI has assigned top priority to the issue and will deal with it personally. It is not known when the Pope will make a decision. The Friday bulletin of the Vatican Press Office once again made no mention of the Wagner affair.
An increasing number of people within the Vatican itself are speaking quite openly about an Apostolic Visitation for the Diocese of Linz. kath.net was informed by sources within the Austrian Church that several Austrian bishops have already commented favourably on the prospect of an Apostolic Visitation in the Diocese of Linz. Given the crisis in the diocese, Rome is not excluding the possibility that a coadjutor bishop could be nominated.
An exaggerated sense of antiquarianism, anthopologism, confusion of roles between the ordained and the non-ordained, a limitless provision of space for experimentation-- and indeed, the tendency to look down upon some aspects of the development of the Liturgy in the second millennium-- were increasingly visible among certain liturgical schools.
And regarding the result of the reforms, he observes:
Some practices which Sacrosanctum Concilium had never even contemplated were allowed into the Liturgy, like Mass versus populum, Holy Communion in the hand, altogether giving up on the Latin and Gregorian Chant in favor of the vernacular and songs and hymns without much space for God, and extension beyond any reasonable limits of the faculty to concelebrate at Holy Mass. There was also the gross misinterpretation of the principle of "active participation.
Basic concepts and themes like Sacrifice and Redemption, Mission, Proclamation and Conversion, Adoration as an integral element of Communion, and the need of the Church for salvation--all were sidelined, while Dialogue, Inculturation, Ecumenism, Eucharist-as-Banquet, Evangelization-as-Witness, etc., became more important. Absolute values were disdained.
Plagiarism is the use or close imitation of the language and ideas of another author and representation of them as one's own original work.
In journalism, plagiarism is considered a breach of journalistic ethics, and reporters caught plagiarizing typically face disciplinary measures ranging from suspension to termination.
Since journalism's main currency is public trust, a reporter's failure to honestly acknowledge their sources undercuts a newspaper or television news show's integrity and undermines its credibility. Journalists accused of plagiarism are often suspended from their reporting tasks while the charges are being looked into by the news organization.
"Pius XI died on February 10, 1939. Prior to his election as bishop of Rome in 1922, he had ben the archbishop of Milan for a brief period, and the Milanesee wanted to honour his memory by building a fitting resting place for him in St. Peter's Basilica. So funds were raised, artists commissioned, and a magnificent marble sarcophagus, which was to be the centrepiece of a richly decorated mosaic vault, was prepared and sent to Rome. ........"
Abortion and euthanasia are thus crimes which no human law can claim to legitimize. There is no obligation in conscience to obey such laws; instead there is a grave and clear obligation to oppose them by conscientious objection. From the very beginnings of the Church, the apostolic preaching reminded Christians of their duty to obey legitimately constituted public authorities (cf. Rom 13:1-7; 1 Pet 2:13-14), but at the same time it firmly warned that "we must obey God rather than men" (Acts 5:29).
In the Old Testament, precisely in regard to threats against life, we find a significant example of resistance to the unjust command of those in authority. After Pharaoh ordered the killing of all newborn males, the Hebrew midwives refused. "They did not do as the king of Egypt commanded them, but let the male children live" (Ex 1:17). But the ultimate reason for their action should be noted: "the midwives feared God" (ibid.). It is precisely from obedience to God-to whom alone is due that fear which is acknowledgment of his absolute sovereignty-that the strength and the courage to resist unjust human laws are born. It is the strength and the courage of those prepared even to be imprisoned or put to the sword, in the certainty that this is what makes for "the endurance and faith of the saints" (Rev 13:10).
Dubbed the Israeli Putin,[Avigdor Lieberman] the Molodvan-born former bouncer and has set a collision course with the other "ultras" of Israeli society.
The "no loyalty, no citizenship" policy threatens to challenge the grudging status quo which has allowed to the Haredi community to thrive in Israel, reaping generous state subsides for their social welfare and educational network, despite the fact that many in their ranks veer from ambiguous to outright hostility towards the concept of the state that funds them.
Many of the 'black hats' believe Zionism to be a secularist aberration which has hijacked Judaism; that to reinvent the Jewish nation in the Holy Land prior to the return of the Messiah is downright heresy.
Just like Israel's Arabs, most members of the ultra-Orthodox community don't serve in the army. Yisrael Beiteinu thus questions their loyalty and right to citizenship.
O come, o come liturgical blue;
out with the old, and in with the new.
Let’s banish purple vestments from here,
the color blue is very HOT this year.
If ITV do the FA Cup - which this morning many dismayed viewers who stuck with the broadcaster through more than two hours of coverage last night will wish they didn't - adverts is what you get.
And missing a minute or so of the 120 on offer in Everton's FA Cup replay victory over Liverpool would have been no bad thing.....
Just, not that particular minute - the minute where the match was decided, the minute that saw the only goal of the game, the minute that mattered.
On Friday BBC Radio asked me to discuss recent events concerning the SSPX on ‘The Sunday Programme’ this morning. Following that request I asked the SSPX for comment on the issues to be discussed.
Unfortunately Bishop Fellay’s reply reached me only after the programme aired. His reply, written for publication, states:
"The position of Bishop Williamson is clearly not the position of our Society.
Antisemitism has no place in our ranks.
We follow fully God’s commandments on justice and charity and the constant teaching of the Church. Antisemitism has been condemned by the Church. So do we condemn it.
I fully agree with Fr Schmidberger’s statement about Bishop Williamson’s words. (www.fsspx.info)"
God bless you
"A young professor at the Legionaries of Christ's university in Rome, Fr Mauro Gagliardi, gave a clue of what to expect.
The Fraternity of St Pius X can offer the Church an important contribution in applying the 'hermeneutic of continuity' that must be applied to the documents of Vatican II," he said.
This apparent reference to Pope Bendict's hermeneutic for interpreting the Council is imprecise -- as Fr Joseph Komonchak and others have clearly pointed out -- but it is not altogether mistaken. And Fr Gagliardi is not just any professor in Rome. He was recently named as consultant to the papal liturgical ceremonies office and mixes in the circles that are currently in favour in the Vatican. He said, "The 'Lefebvrists' have a spirituality and charism that can be a richness for the life of the entire Church." This certainly is the view of Cardinal Castrillon and probably reflects, at least in some measure, the Pope's thinking, too.
There is no question that Pope Benedict wants the SSPX back in the Church. Up to now he has done everything to accommodate them on their terms. He will do so on the interpretation of the Council, as well. The two CDF documents in 2007 (on the nature of the Church on 29 June and on evangelisation on 3 December ) have already begun paving the way for this. The Lefebvrists will argue, and the Pope will agree, that, in substance, we have the same doctrine after Vatican II has we had before. All "changes" were merely stylistic or operational, but not theogical -- i.e. none of the changes were essential, so none have to be adopted. The Vatican and the SSPX will also say, together, that much of the Council was badly misinterpreted by theologians and bishops in the post-conciliar period, and they will even cite the long list of theologians the CDF condemned to prove that Rome never caved in. Despite everything to the contrary (i.e. the fact that the SSPX does not really buy or live Vatican II), they will find a way together to finagle a formula that helps them profess "true fidelity and true recognition" of the Council (in light of the constant Tradition) but allows them to continue living as if Vatican II never existed. There are already a number of "Ecclesia Dei" communities in communion in Rome (off-shoots of the SSPX like the Priestly Fraternity of St Peter) that currently do this.
The formula that is produced will be just as disingenuous as the invented nonsense of "two forms of the one Roman Rite".
Certainly, there is mentality of narrow views that isolate Vatican II and which has provoked this opposition. There are many accounts of it which give the impression that, from Vatican II onward, everything has been changed, and that what preceded it has no value or, at best, has value only in the light of Vatican II.
The Second Vatican Council has not been treated as a part of the entire living Tradition of the Church, but as an end of Tradition, a new start from zero. The truth is that this particular Council defined no dogma at all, and deliberately chose to remain on a modest level, as a merely pastoral council; and yet many treat it as though it had made itself into a sort of superdogma which takes away the importance of all the rest.
This idea is made stronger by things that are now happening. That which previously was considered most holy – the form in which the liturgy was handed down – suddenly appears as the most forbidden of all things, the one thing that can safely be prohibited. It is intolerable to criticize decisions which have been taken since the Council; on the other hand, if men make question of ancient rules, or even of the great truths of the Faith – for instance, the corporal virginity of Mary, the bodily resurrection of Jesus, the immortality of the soul, etc. – nobody complains or only does so with the greatest moderation.